Unicist Theory of Evolution

Understanding cultures is an essential matter for anyone who deals with global activities. The research on the unicist ontology of archetypes has just been finished at The Unicist Research Institute and is being used to diagnose the situation of the European Union where different cultures are being integrated.

The purpose of a culture can be found in the archetype of a country. This archetype defines the cohabitation and survival taboos that need to be respected to be accepted as a member of the community. This defines the genotype of a country considering it as an entity with artificial life.

The genotype is put in action by the lifestyle of a culture that defines its phenotype. The lifestyle is defined by the cohabitation and survival myths that need to be followed to be considered as a full member of a society. People who do not follow the myths of a culture are considered outsiders.

The energy conservation function is defined by the scenarios of a country which are defined by the social, economic and political scenarios. When this energy conservation function becomes dysfunctional, the system enters into a more or less chaotic state that can be suppressed or palliated for some time but needs to be solved to avoid a cultural change.

Cultural change is triggered by the demands of the lifestyle of a culture, but it only succeeds if the functionality of the social, economic and political scenarios cannot sustain the preexisting archetypes. This is what is happening in Europe; a new utopia with a functional ethic is necessary to recover the European expansion.

Peter Belohlavek

NOTE: The Unicist Research Institute was the pioneer in complexity science research and became a private global decentralized world-class research organization in the field of human adaptive systems.
http://www.unicist.org

The question answered by The Unicist Theory of Evolution is how evolution is produced and how it can be anticipated to influence as far as it is possible.

When talking about evolution, we always refer to the evolution of a reality that is regulated by the multiple concepts organizing its “unified field”.

Charles Darwin demonstrated the adaptation process of species that, having the same structural constitution, develop adaptive changes to live in a certain environment. It is necessary to comprehend that the evolution of species has a materialistic origin.

Habit is hereditary with plants, as in the period of flowering, in the amount of rain requisite for seeds to germinate, in the time of sleep, &c., and this leads me to say a few words on acclimatisation. As it is extremely common for species of the same genus to inhabit very hot and very cold countries, and as I believe that all the species of the same genus have descended from a single parent, if this view be correct, acclimatisation must be readily effected during long-continued descent. It is notorious that each species is adapted to the climate of its own home: species from an arctic or even from a temperate region cannot endure a tropical climate, or conversely. (Charles Darwin: The Origin of Species)

Evolution always occurs by the “verbal function effect”. Adaptation to the environment is lost when the action where the adverbial function is materialized stops being functional to the existence of a concept in its current state.

In this case, there are two possibilities: either the adverbial function compensates the dysfunctionality or it does not.

In order to adjust this, the adverbial function starts up the verbal function it has as sub-concept of the original concept. This compensation may be reached or not.

If reached, there is an adjustment effect which is functional to the balance at a given time and let repairing or self-repairing mechanisms adjust the dysfunctionality.

When there are no chances of repair, the balance of the credibility area must have changed in the case of an extrinsic concept, or there must have been a change in the functionality area when dealing with an intrinsic concept.

It may also happen that the adverbial function (homeostasis) cannot compensate the unbalance situation produced by the dysfunctionality of the verbal function. Should that be the case, there is a modification of the substantive function.

In this case, a mutation must have taken place. When purposes change mutation occur.

Mutations may be qualitative or structural. By qualitative mutations we mean those that modify the quality of the same structural purpose.

Structural mutations are those where the purpose changes completely. Structural mutations frequently occur when, in chaotic situations, there appears an external gravitating force which intends to “absorb” a unified field.

It is very difficult to know exactly when the mutation will take place and what it will result in.

What it is possible indeed is to build alternative scenarios which allow a better adaptation to the environment.

Peter Belohlavek

NOTE: The Unicist Research Institute was the pioneer in using a logical approach to deal with evolution and became a private global decentralized world-class research organization in the field of human adaptive systems.  http://www.unicist.org

The unicist object driven learning process is based on the empowerment of the adaptive capacity of individuals. There are two different attitudes towards the environment:

1. Dealing with reality based on a static equilibrium
2. Dealing with reality based on a dynamic equilibrium

1) Static Equilibrium

The use of dualistic logic, based on the confrontation of positions, using the disjunction “or” to deal with reality, drives individuals to a static equilibrium where their opinions prevail.

Dualistic thinking, following the natural behavior of neurons, is the less energy consuming thinking process.

This drives naturally towards an over-adaptive behavior which implies submitting, dominating or opposing to the environment.

Dualistic logic generates naturally aprioristic fallacies to deal with the environment which allows individuals to build a parallel reality that works as a comfort zone where they have no need of adapting. Domination, submission and oppositions are the alternatives they manage to feel safe.

Dualistic dialectic is the justification of the actions of individuals when they need to remain in a static equilibrium.

The positive aspect is that static equilibrium allows managing reality as a systemic model based on cause-effect relationships although complexity cannot be apprehended.

Static equilibrium is necessary to deal with methods and supernatural and religious thinking. That is why the basic educational system is based on teaching static processes in order to allow people to access the world of work.

2) Dynamic Equilibrium

Dynamic equilibrium implies adapting to reality which implies a permanent accommodation process in order to generate the necessary complementation or supplementation with the environment.

It requires using the double dialectical logic to approach reality which is based on the conjunction “and” without the existence of disjunctions. This allows individuals to influence the environment while they are being influenced by it.

It requires having a structural approach in order to be able to apprehend the fundamentals of reality and a functional approach in order to measure them in terms of results. In a dynamic equilibrium environment things are not true or false, but functional or dysfunctional.

Dynamic equilibrium requires dealing with reality as a complex adaptive system. This implies that the structure of the complex adaptive system, defined by a purpose, an active function and an energy conservation function, needs to be apprehended.

This apprehension requires the use of the double dialectical logic which demands using double dialectical thinking.

It allows apprehending the complex adaptive systems in their nature and transforming them into systemic systems making the necessary compromises without leaving aside their essential structure while measuring the results that are being achieved.

Peter Belohlavek

NOTE: The Unicist Research Institute was the pioneer in complexity science research and became a private global decentralized world-class research organization in the field of human adaptive systems.
http://www.unicist.org

This is a synthesis of a research, led by Peter Belohlavek, which began in July 1975 and ended in February 2013 when it was proven that the avoidance of corruption depends on individual behavior and not on the conditions of the environment.

Corruption allows individuals to profit from the environment through illegitimate actions while they disintegrate the system they are part of. It is based on a “parasitarian” complementation that uses value judgments to justify the degradation of the environment they do in order to profit from it.

Corruption is an individual and social addiction that is installed in environments where the participants do not have the necessary critical mass to influence the environment.

Corrupt environments need that their dominant ethics is intentions driven, their justice does not cover the needs of equal opportunities and that the private and public actions of individuals are not transparent.

Corruption may occur in any human action field. It can be included in the emotional, economic, social and political aspects of human behavior. The most known aspects deal with economic and power corruption.

The final purpose is to profit from the environment. To obtain this benefit corrupts adopt four types of actions: sabotage, blackmailing, bribing and defrauding. As it is an addiction, corrupts build a parallel reality in which corruption is a natural and accepted behavior.

Psychopathic manipulation and psychopathic leadership are the natural “tools” corrupts use to develop their actions when they deal with non-corrupt participants of an environment.

Corruption is illegal or socially sanctioned in non-corrupt environments. In corrupt environments corruption is a fallacious myth that covers the shared weaknesses of the members. Those who do not accept it are automatically excluded from the groups.

The antidote for corruption, at an individual level, is the critical mass individuals or their actions have to influence the environment.

Social corruption antidotes require the existence of transparency, functional and not intentional ethics and the existence of equality of opportunities for the members.

But the conclusion of the research was that the responsibility for corruption avoidance is a personal decision.

Unicist Press Committee

NOTE: The Unicist Research Institute was the pioneer in complexity science research and became a private global decentralized world-class research organization in the field of human adaptive systems.
http://www.unicist.org

Social catalysts are unicist objects that accelerate human driven action processes. As catalysts, they are not part of the system, they are external entities to influence it.

The influence that catalysts exert is not based on an authoritarian impulse but on the adding of an energetic stimulus that accelerates a human action process. The use of drums to accelerate walking is a simple example of a social catalyst.

Social Catalysts work when the fundamentals of their ontogenetic map overcame the threshold that is needed to influence a specific human action process.

A social catalysts needs to fulfill a latent need that satisfies a basic human need.

The stimuli of catalysts need to be perceived as having a superior ethics, measured in terms of the value they add, which build up their authoritative and influential role.

But the influence of the social catalysts needs to be subliminal, meaning that it cannot be rationalized. If it is not subliminal, it produces a paradoxical effect.

Another example of social catalysts is the flag of a country. Depending on the functional context, the flag of a country works as a gravitational object, as a catalyst or as an entropy inhibitor.

Consider how flags are used in Olympic Games or Schools and you will be able to identify the different functionalities of the same flag.

Social catalyst building requires dealing with a superior ethics to influence the environment, but the use of social catalysts only requires understanding their functionality.

It has to be considered that catalysts are necessary to expand the boundaries of an activity and that if their energy does not suffice, they work as inhibitors.

Social and economic growth and maximal strategies in general, require the use of catalysts.

Peter Belohlavek

NOTE: The Unicist Research Institute was the pioneer in complexity science research and became a private global decentralized world-class research organization in the field of human adaptive systems.
http://www.unicist.org

The Unicist Theory of Evolution of Peter Belohlavek was a theory developed to deal with the adaptive aspects of reality. Its purpose was not to find the origin of species. It was the finding of the laws of evolution in order to predict human adaptive systems to influence them.

The Unicist Theory of Evolution widely exceeded the original purposes established and can be now considered as the theory that allows dealing with the evolution of living beings if it is possible to apprehend their structure.

This established a new starting point which widened the possibilities of the research in life-sciences and the behavior of individuals, institutions and cultures.

The first stage of the discovery of the Unicist Theory of Evolution happened in 1985 and since then there were new aspects discovered based on the application of this theory in multiple fields that begin with life-sciences and end with social sciences.

Considering that in the field of complex adaptive systems there is no possibility to develop artificial experiences but making real applications to research, this theory was validated through real applications that began in 1985.

Access the presentation at:
http://unicist.org/unicist-theory-evolution.pdf

Unicist Press Committee

NOTE: The Unicist Research Institute was the pioneer in complexity science research and became a global decentralized world-class research organization in the field of human adaptive systems.
http://www.unicist.org

The research on adaptive systems drove to the conclusion that nature has only two types of relationships: complementation and supplementation. The use of a unicist double dialectical thinking approach is necessary to apprehend them.

The elements that are part of an entity in nature are integrated by supplementary and complementary relationships. There exist no other types of relationships in nature.

These relationships can be perfect or imperfect. When they are perfect the entity evolves in a stable way, when they are imperfect they generate a high level of entropy.

The purpose, the conservation function and the active function of a concept are integrated by logical rules which sustain their unity.

While the purpose and the active function are sustained by the supplementation law, the purpose and the conservation function are integrated by the complementation law.

Access a synthesis on the “Discovery of the Homology between the unicist ontological structure, the atomic structure and biology” that is available at the Scientific Dissemination Program. You will find there other syntheses that might be of your interest: http://www.unicist.org/papers/homology_atoms_biology.pdf

Unicist Press Committee

NOTE: The Unicist Research Institute was the pioneer in complexity science research and became a global decentralized world-class research organization in the field of human adaptive systems.
http://www.unicist.org

Envy is perhaps the most powerful justifier for human degrading and destroying actions. It is a necessary consequence of inferiority and superiority complexes.

The purpose of envy is to generate pleasure through destruction. It is based on the “greed” individuals feel and is sustained by jealousy driven relationships. The research on the nature of envy used the Buddhist concept as an input.

Envy works at a non-conscious level. The benefit envious people search for is the access to a better place in the world. That is why they destroy by tanking advantage of the envied. When they cannot do it, whatever the reason, they need to deny the envied existence, killing them it by exclusion.

Envy necessarily produces poverty and extreme conflicts (including wars) when the environment resists its degradation or destruction. It is the essential driver of any fundamentalism.

Envy cannot be rationally accepted by the envious. Therefore, it is substituted by the feeling of jealousy or the feeling of injustice and the need of repair.

Over-adapted cultures generate, because of their lack of possibilities to adapt, a context for envy driven actions. In these cultures envy is accepted as a characteristic which is sustained by fallacious myths to avoid its perception.

As it generates involution, the segments of a culture where it is installed as a characteristic are continuously struggling for survival. These contexts suffer cyclical crises that can only be palliated increasing the need for over-adaptive behavior.

Adaptive behavior is the natural context that inhibits the existence of envy.

Access a synthesis on the “Discovery of the Unicist Ontology of Human Complexes” that is available at the Scientific Dissemination Program. You will find there other syntheses that might be of your interest: 
http://www.unicist.org/papers/human_complexes_en.pdf

Peter Belohlavek

NOTE: The Unicist Research Institute was the pioneer in complexity science research and became a global decentralized world-class research organization in the field of human adaptive systems.
http://www.unicist.org

All the essential structures of nature are homologous. Therefore the unicist ontology is, obviously, essentially analogous to the structure of atoms.

The ontogenetic intelligence of nature defines that every living being has a purpose, an active principle and an energy conservation principle.

The purpose can also be defined as the substantive function, the active principle as the verbal function and the energy conservation principle as the adverbial function.

In physics atoms are defined by having a central nucleus, composed by positively charged protons and neutral neutrons, surrounded by negatively charged electrons.

The positively charged protons are homologous to the substantive function, the neutral neutrons are homologous to the adverbial function and the negatively charged electrons are homologous to the verbal function. An atom, having an equal number of protons and electrons, is electrically neutral.

Living beings are continuously evolving and involving which implies that there is always disequilibrium between their purposes and their active functions which is homologous to the disequilibrium of protons and electrons.

This disequilibrium is what defines the energy and the influence of an ontogenetic structure in the environment.

The active function and the purpose are antithetic and supplementary implying that both are charged with energy.

The energy conservation function and the purpose have a complementary relationship which is evident in atoms where the neutrons allow the integration of the protons.

The mass of an element is basically given by the nucleus of an ontological structure meaning that the mass is given by the purpose and its complementary energy conservation function. But the evolution of a living being is given by the power of the active function in the environment.

Unicist Press Committee

NOTE: The Unicist Research Institute was the pioneer in complexity science research and became a global decentralized world-class research organization in the field of human adaptive systems.
http://www.unicist.org